It is Not Surprising to Realize That God’s Glory

has or will impact every aspect of the created order. Scripture states that the entire earth is filled with his glory (Isa 6:3). Everywhere we see God’s glorious divine nature in creation (Rom. 1:20). Astronomy with its mighty telescopes show us the incredible interstellar glory of the Lord. The microscope shows us with precision the intricacies of his glory.

Yet God’s person is more glorious than creation. Even though the heavens proclaim the Lord’s glory (Psa. 19:1) a time is coming when there will no longer be a need for the sun or moon because the Lord’s glory will become the everlasting light (Isa. 24:23, 60:19). That which proclaimed the glory of God must ultimately secede to the One who is all glorious.

However, not only does God radiate glory he also has ordained that he is to receive glory. First, the Father receives glory because of the Son (John 13:32). For example in the raising of Lazarus from the dead both the Father and Son received glory (John 11:4). Secondly, Israel and Judah were created as a people who would bring glory to God (Jer. 13:11). Unfortunately, their history is primarily of rejecting the Lord. However, for those Jews who have believed in Christ these have brought Him glory (Eph. 1:2).

Thirdly, God receives glory when believers accept fellow Christians in the same way that Jesus has individually accepted us (Rom. 15:7). This is not always easy as not every believers personality meshes with ours. The result is we often have difficulty expressing acceptance. There is only one way that Godly harmony can be achieved in such relationships that is by allowing Christ to develop a righteousness of character within us. Such a process of growth and development brings glory to God (Phil 1:11). From the Lords perspective our character needs to modelled after the example set by Jesus. This becomes a direct measuring rod of our personal commitment to him. As one becomes more mature in Christ they will increasingly desire to do all things in life for the glory of God (1 Cor. 10:31).

There is a least one other way the Lord sometimes chooses to receives glory. It is in rescuing and preserving the life of his follower. David regularly found himself in tight spots. His enemies were often closing in on him. On one such occasion the psalmist cries out to God for protection (Psa. 143:11).

Those who obey Jehovah have been created by God for the glory of his name (Isa. 43:7, Rom. 1:5). However, we need to realize that the believer was not only created for the Lord’s glory. There is a flip side — according to Paul we are also to share his glory (Rom. 5:2, 2 Thess. 2:14). This promise comes with a price. The Apostle states “if we are to share his glory, we must also share his suffering” (Rom 8:17). The thought of suffering appeals to few. The Apostle’s perspective is that he was willing to suffer during his earthly journey because of the heavenly reward that awaited him (Rom. 8:18).

What is the “glory quotient” of your life? Are you seeking to bring glory to God in the way you live? Are you willing to experience suffering as unpleasant at it may be? Although it is not always pleasant bringing glory to the Lord should be our ultimate desire. May God give us the perseverance to finish the course!

Copyright. Bruce October 2010

Note: All quotes taken from the New Living Translation Second Edition.

The Kitchen Chimney

"However far you must go for bricks,

Whatever they cost a-piece or a pound,

Buy me enough for a full-length chimney,

And build the chimney clear from the ground

Robert Frost --- The Kitchen Chimney

The Glory of God Has Only

been revealed occasionally in scripture. Fallen humanity is not capable of looking upon the radiance of God’s person. As with God’s holiness his glory is a frightening thing that we often take far too casually.

The Israelites had the opportunity to experience something of the glory of God while they were on their wilderness travels. One time, when the people had been grumbling against God, the Lord revealed his incredible glory to them in a cloud (Ex. 16:10). On another occasion when they were camped by Mount Sinai he appeared like a consuming fire at the summit of the mountain (Ex. 24:17).

Being physically in the presence of the Lord causes one to reflect the brilliance of God’s glory. On Mount Sinai Moses was given the Ten Commandments. When he returned from his time in the Lord’s presence his face reflected the radiance of the glory of God (Ex. 34:29) to such an extent that “they (Aaron and the people) were afraid to come near him” (Ex. 34:30).

When confronted by the glory of God the ancient Israelites did not expect to live. After having a first hand encounter with God’s glory their reaction to having witnessed his greatness and hearing his voice was amazement that they were still alive (Deut 5:24).

So how does the Bible describe the glory of God. First, it is expressed by the psalmist as being higher than the heavens (Ps. 8:1). As our understanding of the heavenly expanses increase we are confronted with a virtually unmeasurable quantity of glory. Secondly, he goes on to describe God’s glory in relation to his voice of thunder (Psa 29:3). We cannot begin to fathom the volume of such a majestic voice that is capable of bringing such fear to the hearts of men and women that they seek to flee from him (Is. 33:3). This is the glorious voice of God almighty. Thirdly, divine glory is mentioned in connection with the Lord’s majesty (Isa. 2:10). His kingly bearing is of such a stature that even the greatest earthly monarchs will have to acknowledge that he has the supreme privilege to rule bearing the title “King of all kings and Lord of all lords” (Rev. 19:16).

Has Israel always experienced the glory of such a supreme God? Unfortunately the answer is no. During the days of Ezekiel the nation had wandered far from the Lord. The prophet, although not in Jerusalem at the time, was given a vision of the departing glory of God. This event is described in stages. First, his glory rose up from above the cherubim and went over to the door of the temple. Then it proceeded to the east gate of the Temple. Finally, the glory of God left the city and hovered over a mountain to the east. So sadly God’s glory left Israel (see Ezek 10 & 11). It has not returned except for a brief moment when Jesus was radiantly transfigured in the presence of Peter, James, and John (Luke 9:28-36).

We cannot begin to comprehend God’s glory. Ezekiel tried and has come closer than anyone. In describing his vision of the Lord he states that from "his waist up, he looked like gleaming amber, flickering like a fire. And from his waist down, he looked like a burning flame, shining with splendor. All around him was a glowing halo, like a rainbow shining in the clouds on a rainy day. This is what the glory of the Lord looked like to me” (Ezek. 1:27-28).

Copyright. Bruce October 2010

Note: All quotes taken from the New Living Translation Second Edition.

Now Close the Windows

Now close the windows and hush all the fields:
If the trees must, let them silently toss;
No bird is singing now, and if there is,
Be it my loss.

Robert Frost --- Now Close the Windows

Who Was Actually Responsible For Jesus Death

is a question that has garnered varying answers. Some have suggested that the religious leaders of Israel should be fingered.  

Jesus was certainly not popular with the Jewish religious establishment. He had driven from the Temple all those who were selling animals as well as those engaged in changing regular currency into the Temple exchange. This action had disrupted a major source of income for the priests and the temple. As a result the Jewish leaders were looking for a way to kill him (Mark 11:18).

Secondly, the religious leaders had introduced numerous laws governing behaviour on the Sabbath. Jesus did not allow himself to be bound by such man-made rules. One Sabbath he healed a man with a withered hand (Mat 12:14) and on another a lame man (John 5:9). As a result the Pharisees wanted to kill him. Thirdly, and the real clincher, was when Jesus claimed to be the Son of God. Not unexpectedly they "tried all the harder to find a way to kill him" (John 5:18).

Others have suggested that it was the Romans and specifically Pilate who should bear responsibility. Pilate was a political creature who realized his position of leadership was not secure. He was seeking to govern a part of the Roman Empire that was a constant breeding ground for tension and acts of insurrection.

When the Jewish leaders brought Jesus before Pilate it became evident that Christ had done nothing wrong (Luke 23:4). The Governor was perceptive enough to realize that "the religious leaders had arrested Jesus out of envy" (Mat. 27:18). His own wife strengthened the conviction, that Jesus was innocent, when she described her terrible nightmare concerning the prisoner (Mat 27:19).

Pilate wanted to release Christ but he lost his nerve when mob mentality took over. In unison the crowd chanted "If you release this man, you are no 'friend of Caesar'" (John 19:12). The Governor decided that he could not risk a riot or being branded a traitor to the Roman Empire. Therefore, he grudgingly turned Jesus over for crucifixion (Mat. 27:24-26).

So who was responsible for putting Christ to death? Was it the jealous Jewish leaders or the timid Roman Governor. The truth of the matter is that neither of them were ultimately responsible! They were but tools in the hands of the Master Planner. It was God the Father himself who put Jesus to death!

The Lord hinted at this truth when standing before Pilate. The Governor had told Jesus that he had the authority, under Rome, to release him. Jesus response was "You would have no power over me at all unless it were given to you from above" (John 19:11). The Apostle Peter develops this line of thought more thoroughly by stating that God chose Jesus to be our ransom long before the world began (1 Pet. 1:19-20).

How incredible! To think that somewhere in deepest eternity past God ordained that Jesus, that is God the Son, would die to redeem those whom the Father would call to himself. So when did the Father determine whom he would call? Paul answers this for us — it also took place before the world came into existence (Eph. 1:4-5). What incredible and profound insights into the nature and character of God the Father — who can ever know the mind of God!

Copyright. Bruce September 2010

Note: All quotes taken from the New Living Translation Second Edition

An Old Man's Winter Night

All out of doors looked darkly in at him
Through the thin frost, almost in separate stars,
That gathers on the pane in empty rooms.
What kept his eyes from giving back the gaze
Was the lamp tilted near them in his hand.

Robert Frost --- An Old Man's Winter Night

In Considering The Characteristics of God

would your list include that of FIRE? Probably not! However, it could be argued that FIRE is central to God’s manifested nature. In the Scriptures the Lord is often mentioned in tandem with FIRE.

God initially introduced himself to Moses by appearing "to him in a blazing FIRE from the middle of a bush" (Ex. 3:2). Later when the Egyptians were pursuing Israel the Lord "looked down on the Egyptian army from the pillar of FIRE and cloud, and he threw their forces into total confusion" (Ex 14:24).

Throughout Israel's years of wandering in the wilderness God revealed himself through FIRE. At Mount Sinai the Lord descended upon the mountain in FIRE along with smoke and an earthquake (see Ex 19:18). Moses describes God's glory as appearing "like a consuming FIRE" (Ex 24:17) and his jealousy as "a devouring FIRE" (Deu 4:24). We are reminded to worship the Lord in holy fear and awe because "our God is a devouring FIRE" (Heb 12:29).

Let’s consider the Bible’s physical description of the Lord. Ezekiel depicts his appearance as follows "From what appeared to be his waist up, he looked like gleaming amber, flickering like a FIRE" (Ezk 1:27). John describes Jesus as having eyes that"are like flames of FIRE" (Rev 2:18).

The Lord's court is one of FIRE. Ezekiel describes God's holy mountain as being "stones of FIRE" (Ezk 28:14). In a vision Daniel saw the Ancient One sitting on "a FIERY throne with wheels of blazing FIRE" from which came "a river of FIRE"(Daniel 7:9-10). In the vision John received from the Lord he saw "what seemed to be a glass sea mixed with FIRE" (Rev 15:2). Finally, the living beings who attend the Almighty are described as " bright coals of FIRE" (Ezk 1:13). In fact, all the angels of God are described as being "servants like flames of FIRE” (Heb 1:7). Their face’s are like the sun, and feet like pillars of FIRE" (Rev. 10:1). God has a standing army of horses and chariots of FIRE” (2 Kings 6:17). It must have been one of these chariots that took Elijah up to heaven (2 Kings 2:11).

The Holy Spirit is also described in terms of FIRE. At Pentecost God sent the Spirit to fill and give spiritual gifts to those believers who were gathered in an upper room. In this anointing the Spirit appeared "like flames or tongues of FIRE” (Acts 2:3).

In the future FIRE will be prominent. At the "Judgment Seat of Christ" he will use a purging FIRE to "reveal what kind of work” (1 Cor 3:13) believers have done during their earthly pilgrimage. At the "Great White Throne" judgment unbelievers will experience the blazing FIRE of Christ's anger when He condemns them to the lake of FIRE (Rev 20:15) a place where "the FIRE never goes out" (Mark 9:48).

Not only is humanity going to experience God's "FIRE" but the heavens and earth will also be destroyed by FIRE right down to their most basic elements after which the Lord will put in place a new heavens and earth (see 2 Peter 3:12,13).

FIRE and God are inseparable. FIRE has the power to destroy or it has the power to refine and make pure. The pertinent question we must all consider becomes: how will the FIRE of God touch us?

Note: All quotes taken from the New Living Translation Second Edition

Copyright. Bruce December 2008

Note: All quotes taken from the New Living Translation Second Edition.