stand by grieving parents. The devastated husband and wife take a somber moment to look west towards Eden. For a fleeting moment they remember the perfection of earlier days. Sin had brought that life to an end. Now their grief has been intensified. The sanctity of life had been broken. Abel lies dead. How did he die? He was violently murdered by a jealous brother (Gen 4:8).
For Cain the result of his action was separation from family and God (Gen 4:14). God condemned him to a life of nomadic wanderings on an earth that would not yield him produce (Gen. 4:12). Belatedly he fears that someone will seek revenge and kill him. Remarkably, God indicates his willingness to protect his life. He puts "a mark on Cain to warn anyone who might try to kill him" (Gen 4:15) of the “sevenfold punishment” accompanying such an action.
There was to be one further act of divine judgment. At the end of this face to face interview, the Bible records: "So Cain left the presence of the Lord” (the pre-incarnate Christ: Gen 4:16). The implication of this statement is clear. His vile actions had irrevocably broken his relationship with the Lord.
Why would God protect the life of Cain as opposed to passing a death sentence upon him? Certainly, it was not because he or his offspring would begin to seek after godliness. Five generations later Cain's decedent Lamech boasts belligerently to his wives about killing a man.
In this event we witness an act of “divine prerogative” and possibly enter the realm of “progressive revelation”. Divine prerogative quite simply means that God can do whatever he wants whenever he desires to do so because there is no higher authority than himself. Thankfully he is consistent in his nature while occasionally exercising divine compassion.
Progressive revelation is the process whereby God gradually revealed his nature to humanity. In the Old Testament he did this through giving himself a variety of names which described his person. Later the laws given to Moses told us more of God’s nature and expectations including those related to murder. Finally and most dramatically he declared his nature by sending his son to walk among humanity.
Beyond “divine prerogative” it would be foolish for us to think we could determine God’s reasoning related to Cain. However, if “progressive revelation” was also a part of the mix God would have weighed his divine judgement at least in some measure upon how much of his nature had been unfolded to humanity at the time in question.
We now come to the present day. God's revelation to humanity is complete. This then begs the question: How aware are we of the nature, person, demands and requirements of our Heavenly Father? If it is true that Cain was judged based on his understanding of the revealed person of God it is sobering to think of our level of responsibility before a holy and true God.
Note: All quotes taken from the New Living Translation Second Edition.
0 Comments:
Post a Comment